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bounds the inner extremity of it. From this wall the place takes its name, Kealakekua, which in the native tongue signifies "The Pathway of the Gods." They say, (and still believe, in spite of their liberal education in Christianity), that the great god Lono, who used to live upon the hillside, always traveled that causeway when urgent business connected with heavenly affairs called him down to the seashore in a hurry.
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the delinquent. We found him standing on a table in a saloon, with an old tin lantern in one hand and the school report in the other, haranguing a gang of intoxicated Cornish miners on the iniquity of squandering the public moneys on education "when hundreds and hundreds of honest hard-working men are literally starving for whiskey." [Riotous applause.] He had been assisting in a regal spree with those parties for hours. We
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pilgrims in the Holy Land (and who had traveled to California in Mr. Holliday's overland coaches three years before, and had by no means forgotten it or lost his gushing admiration of Mr. H.) Aged nineteen. Jack was a good boy—a good-hearted and always well-meaning boy, who had been reared in the city of New York, and although he was bright and knew a great many useful things, his Scriptural education had been a
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education; but now for eighteen years he had decayed there by inches, a bearded, rough-clad, clay-stained miner, and at times, among his sighings and soliloquizings, he unconsciously interjected vaguely remembered Latin and Greek sentences—dead and musty tongues, meet vehicles for the thoughts of one whose dreams were all of the past, whose life was a failure; a tired man, burdened with the present, and indifferent